Bertrand Russell
Bertrand Arthur William Russell was born 1872 in Wales, as
the grandson of Lord John Russell, the 1st Earl Russell, whom he succeeded to
the earldom in 1931. He had an illustrious (and controversial) career as a
philosopher, mathematician, and social reformer. He taught at Cambridge early,
where he produced most of his important mathematical works, including the Principles
of Mathematics (1903) and Principia Mathematica (3 vol., 1910-13,
with Alfred North Whitehead), in which he tried to show that the laws of
mathematics could be deduced from the basic axioms of logic. His mathematical
work influenced twentieth-century symbolic logic, set theory in mathematics, and
logical positivism, especially through the work of his student Ludwig
Wittgenstein. Russell was a rationalist who was convinced that individual facts
were logically independent and that knowledge depended on data from original
experience.
His radical views on subjects such as
marriage, sex, adultery, and homosexuality made him controversial during
most of his life and, combined with his social activism, prevented him from
having a traditional academic career. Eventually he came to support himself
mainly by writing and lecturing around the world. During World War I, he was an
active pacifist. The real threat of Naziism caused him to abandon pacifism
during World War II. After that war, however, he returned to pacifism and became
a leader in the antinuclear movement. In the 1960s, he organized European
opposition to Vietnam war, along with Jean-Paul Sartre. Among his most popular
writings were Marriage and Morals
(1929), A History of Western Philosophy
(1945), and his autobiography (3 vol., 1967-69). In 1950 he was awarded the
Nobel Prize in literature.
Shortly after the JFK assassination, he became interested
in it, garnering much of his information from Ralph
Schoenman and Mark Lane. He published his famous dissenting article “16
Questions on the Assassination” in the September 1964 issue of M.S. Arnoni’s
The Minority of One, where he credited
Mark Lane for much of that information. Although not mentioned there, Ralph
Schoenman had surely also influenced him. For this article, Russell was heavily
criticized in Time and the Guardian. The liberal I.F. Stone also criticized him in an
article
in the 5 October 1964 issue of his newsletter I.F. Stone’s Weekly (which article Raymond Marcus later reproduced
in his Addendum B.) At the minimum,
Russell exercised bad judgment in preparing “16 Questions,” for he seems to
have been influenced strongly by a single trans-Atlantic phone call with Lane. He
included statements like “a sorrily incompetent document” which “covers
its authors in shame,” which could not have been justified because the Warren
Commission Report had not yet been published.
Concerning “16 Questions,” Russell supporter Hugh
Trevor-Roper wrote in “The Slovenly Warren Report,” which appeared as pages
49–57 of Jay David’s The Weight of the Evidence: “And anyway, documented or
undocumented, the attacks of the orthodox on the heretics have been of a
virulence incompatible with the reasonable belief. When Lord Russell argued his
dissent, he was attacked by Time
magazine, and in England by the Guardian,
as a senile dotard whose beliefs could be dismissed unexamined. His supporters
were declared to be psychological cases. The New York Herald Tribune, having published a personal attack on him, refused
in advance to publish any reply.”
Bertrand Russell died in 1970.